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an League in Chicago when he presented the society with a German flag and swore the members to the old-time allegiance. He says that in some way the editor of the Chicago _Tribune_ found out about this meeting and wrote a very severe editorial, after which, he adds, that von Holleben and himself had to be more careful. Concerning the Milwaukee meeting, he refers to a conversation which revealed his judgment that if ever there was trouble between Germany and the United States the war would partake of the nature of a civil war. The author not only gives an account of the conference held at the Waldorf-Astoria between Ambassador von Holleben, Professors Munsterberg of Harvard and Schoenfield of Columbia and himself, on the one side, and Herman Ridder on the other, but he gives the instructions from Berlin that Herr Ridder could only keep his subsidy from the German Government for the New Yorker _Staats Zeitung_ by placing his fealty to Germany first and subordinating his Americanism, and that otherwise Ambassador von Holleben would found a rival German paper that would have back of it "unlimited resources, to wit: the total resources of the German Empire." Here, then, is proof positive that the Kaiser began his efforts to establish a pro-German movement against the United States for several years before 1906 and that he methodically kept it up until the war began. Through it all he claimed to be our sincere friend; but he was then, as he is to-day, an implacable and relentless enemy, with a heart laden with hatred and bitterness. 2. The Kaiser's Character Revealed in His Choosing the Sultan for His Friend Nothing tests manhood like the choice of a bosom-friend. Criminals choose bad associates. Every Black Hand leader goes naturally towards the saloon, the gambling house and the dens where thieves congregate. Dickens made Fagin surround himself with pickpockets, burglars and murderers. History tells us that Christianity has always kept good company. Its friends have been architects, artists, poets and statesmen. Christianity repeats itself through its friends in the Gothic Cathedral shaped in the form of the cross, in the Transfiguration of Raphael, the Duomo of Giotto, the Paradise Lost of Milton, the In Memoriam of Tennyson, the Emancipation Proclamation of Lincoln. Christianity has never formed any close friendships with jails, gallows or slave ships. Men like Gladstone and Lincoln always kept good co
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