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the influence of light and heat. The living medium through which they were uttered seemed slowly to melt away, and as in a dissolving view, the sublime teacher, the humble Galilean stood before them, and they heard his voice! The last words died away; the reader took his seat without uttering a single comment. Not a person moved. Each heart in that silent room was thrilled with emotions which were common to all. But there was one which had a burden all its own. The demure Quaker maiden who had looked love out of her dove-like eyes three years ago when Pepeeta appeared for the first time among these quiet folk, was in her old familiar seat. Her life had never been the same since that hour, for the man whom she loved with all the deep intensity of which a heart so young, so pure, so true was capable, had been suddenly stolen from her by a stranger. Her thwarted love had never found expression, and she had borne her pain and loss as became the child of a religion of silence, patience and fortitude. But the wound had never healed, and now she was compelled to be a sad and hopeless spectator of another scene which sealed her fate and made her future hopeless. Her bonnet hid the sad face from view, as her heart hid its secret. The turn which had been given to the emotions of these quiet people by the reading of the parable had been so sudden and so powerful that perhaps not a single person in the room doubted that David and Pepeeta would at once rise and enter into that holy contract for which the way seemed to have been so easily opened by the tender story of the father's love for the prodigal son. But it was the unexpected which happened. The soul of David Corson had passed through one of those genuine and permanent revolutions which sometimes take place in the nature of man. He had completed the cycle of revolt and anarchy to which he had been condemned by his inheritance from a wild and profligate father. Whether that fever had run its natural course or whether as David himself believed, he had been rescued by an act of divine intervention, it is certain that the change was as actual as that which takes place when a grub becomes a butterfly. It was equally certain that from this time onward it was the mental and spiritual characteristics of his mother which manifested themselves in his spiritual evolution. He became his true self--a saint, an ascetic, a mystic, a potential martyr. When he rose to his feet a
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