matters in a clearer light from the line of study in which I was
chiefly occupied. I was absorbed for the time, not so much in the Bible
as in the "Tracts for the Times"--a publication which was engaging much
attention. These Oxford tracts suited me exactly, and fitted my tone of
mind to a nicety. Their object was the restoration of the Church of
England from a cold, formal condition, into something like reality--from
a secular to a religious state; this also was my own present object for
myself. I read these writings with avidity, and formed from them certain
ecclesiastical proclivities which carried me on with renewed zeal.

I suppose I learned from the perusal of them to interpret the Bible by
the Prayer-book, and to regard the former as a book which no one could
understand without the interpretation of the Fathers. Certain it is,
that I did not look to the Bible, but to the Church, for teaching, for I
was led to consider that private judgment on the subject of Scripture
statements was very presumptuous. I got, moreover, into a legal state,
and thought my acceptance with God depended upon my works, and that His
future favour would result upon my faithfulness and attention to works
of righteousness which I was doing. This made me very diligent in
prayer, fasting, and almsdeeds; and I often sat and dreamed about the
works of mercy and devotion which I would do when I was permitted to go
out again.

Like persons in this state of mind, I also relied on ordinances, and was
subject to them. I took it for granted that I was a child of God,
because I had been baptized and brought into the Church; and having been
confirmed and admitted to the Lord's Table, I concluded that I was
safely on the way to Heaven. I see now the error of this very earnest
devotion, and that I was going about to establish my own righteousness
instead of submitting to the righteousness of God. I like to remember
these days and tell of them, not because I am proud of them-far
otherwise; but because they show the kind forbearance and patience of
God towards me, and, besides this, they give me a clearer idea of the
state of very many earnest people I meet with, who enter upon a
religious path in much the same way.

Such persons make the two mistakes already referred to. They start with
believing in their surrender of themselves, instead of God's acceptance
of it; and secondly, they make their continuance therein depend upon
their repeated acts of devot