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sitation--greater than the Bishop's. The clergy were mustering, and appeared in their gowns, but instead of being alone, they had part of their congregations with them. Some had a few followers, others had more, and some a great many; and ail these received a gracious smile from the Judge when their names were called. The clergyman who dreamed was waiting, as he supposed, with a large number of people at his back When his turn came he went forward; but, as he approached, he saw that the Judge's countenance was sad and dark. In a sudden impulse of suspicion he looked back; and lo! there was no one behind him. He stopped, not daring to go any further, and turning to look at the Judge, saw that His countenance was full of wrath. This dream had such an effect upon him that he began to attend to his parish and care for the souls of his people. I also was beginning to see that I ought to care for the souls of my people-at least, as much as I did for the services Of the Church. As a priest, I had the power (so I thought) to give them absolution; and yet none, alas! availed themselves of the opportunity. How could they have forgiveness if they did not come to me? This absolution I believed to be needful before coming to Holy Communion, and that it was, indeed, the true preparation for that sacred ordinance. I used to speak privately to the members of the Church Guild about this, and persuaded some of them to come to me for confession and absolution: but I was restless, and felt that I was doing good by stealth. Besides this, those whom I thus absolved were not satisfied, for they said they could not rejoice in the forgiveness of their sins as the Methodists did, or say that they were pardoned. In this respect I was working upon most tender ground, but I did not know what else to do. I used to spend hours and hours in my church alone in meditation and prayer; and, while thinking, employed my hands in writing texts over the windows and on the walls, and in painting ornamental borders above the arches. I remember writing over the chancel arch, with much interest and exultation, "Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ." (Rev. 12:10). I imagined, in my sanguine hope, that the kingdom of Christ was come, and that the "accuser of the brethren" was cast down. I thought I saw, in the power of Christ given to His priests, such victory that nothing could stand against it. So much
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