beggar you ever saw, and if the coin you offer is smaller
than he expects or desires he will show his disapproval in an
unmistakable manner.
The larger number of fakirs are merely religious tramps, worthless,
useless impostors, living upon the fears and superstitions of
the people and doing more harm than good. Others are without
doubt earnest and sincere ascetics, who believe that they are
promoting the welfare and happiness of their fellow men by depriving
themselves of everything that is necessary to happiness, purifying
their souls by privation and hardship and obtaining spiritual
inspiration and light by continuous meditation and prayer. Many
of these are fanatics, some are epileptics, some are insane. They
undergo self-torture of the most horrible kinds and frequently
prove their sincerity by causing themselves to be buried alive, by
starving to death, or by posing themselves in unnatural attitudes
with their faces or their arms raised to heaven until the sinews
and muscles are benumbed or paralyzed and they fall unconscious
from exhaustion. These are tests of purity and piety. Zealots
frequently enter temples and perform such feats for the admiration
of pilgrims and by-standers. Many are clairvoyants and have the
power of second sight. They hypnotize subjects and go into trances
themselves, in which condition the soul is supposed to leave
the body and visit the gods. Some of the metaphysical phenomena
are remarkable and even startling. They cannot be explained.
You have doubtless read of the wonderful fakir, Ram Lal, who
appears in F. Marion Crawford's story of "Mr. Isaacs," and there
is a good deal concerning this class of people in Rudyard Kipling's
"Kim." Those two, by the way, are universally considered the best
stories of Indian life ever written. You will perhaps remember
also reading of the astonishing performances of Mme. Blavatsky,
who visited the United States some years ago as the high priestess
of Theosophy. Her supernatural manifestations attracted a great
deal of attention at one time, but she was finally exposed and
denounced as a charlatan.
Among the higher class of fakirs are many extraordinary men,
profound scholars, accomplished linguists and others whose knowledge
of both the natural and the occult sciences is amazing. I was
told by one of the highest officials of the Indian Empire of
an extraordinary feat performed for his benefit by one of these
fakirs, who in some mysterious way trans
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