leasure should be further
known. In addition to these bulls, the Pope sent one to the King
himself. It was resolved that the work should be thoroughly done this
time. Yet it would appear that these various bulls threatening an
interdict did not receive a welcome from any quarter. The prelates did
not wish to quarrel with such an antagonist as the Duke of Lancaster,
who was now the chief power in the State, the King being in his last
illness. They allowed several months to pass before executing their
commission, during which Wyclif was consulted by the great Council of
State whether they should allow money to be carried out of the realm at
the Pope's demands, and he boldly declared that they should not; thus
coming in direct antagonism with hierarchal power. He also wrote at this
time pamphlets vindicating himself from the charges made against him,
asserting the invalidity of unjust excommunication, which, if allowed,
would set the Pope above God.
At last, after seven months, the prelates took courage, and ordered the
University to execute the papal bulls. To imprison Wyclif at the command
of the Pope would be to allow the Pope's temporal rule in England; yet
to disobey the bulls would be disregard of the papal power altogether.
In this dilemma the Vice-Chancellor--himself a monk--ordered a nominal
imprisonment. The result of these preliminary movements was that Wyclif
appeared at Lambeth before the Archbishop, to answer his accusers. The
great prelates had a different spirit from the University, which was
justly proud of its most learned doctor,--a man, too, beyond his age in
his progressive spirit, for the universities in those days were not so
conservative as they subsequently became. At Lambeth Wyclif found
unexpected support from the people of London, who broke into the
archiepiscopal chapel and interrupted the proceedings, and a still more
efficient aid from the Queen Dowager,--the Princess Joan,--who sent a
message forbidding any sentence against Wyclif. Thus was he backed by
royal authority and the popular voice, as Luther was afterwards in
Saxony. The prelates were overcome with terror, and dropped the
proceedings; while the Vice-Chancellor of Oxford, who had tardily and
imperfectly obeyed the Pope, was cast into prison for a time and
compelled to resign his office.
Wyclif had gained a great triumph, which he used by publishing a summary
of his opinions in thirty-three articles, both in Latin and English. In
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