y. Merchants and mechanics in the towns, whom he despised, had
money. Monasteries had money. He therefore gave new privileges to all;
he gave charters of freedom to towns; he made concessions to the
peasantry.
As the result of this, when the baron came back from the wars, he found
himself much poorer than when he went away,--he found his lands
encumbered, his castle dilapidated, and his cattle sold. In short, he
was, as we say of a proud merchant now and then, "embarrassed in his
circumstances." He was obliged to economize. But the feudal family would
not hear of retrenchment, and the baron himself had become more
extravagant in his habits. As travel and commerce had increased he had
new wants, which he could not gratify without parting with either lands
or prerogatives. As the result of all this he became not quite so
overbearing, though perhaps more sullen; for he saw men rising about him
who were as rich as he,--men whom his ancestors had despised. The
artisans, who belonged to the leading guilds, which had become enriched
by the necessities of barons, or by that strange activity of trade and
manufactures which war seems to stimulate as well as to destroy,--these
rude and ignorant people were not so servile as formerly, but began to
feel a sort of importance, especially in towns and cities, which
multiplied wonderfully during the Crusades. In other words, they were no
longer brutes, to be trodden down without murmur or resistance. They
began to form what we call a "middle class." Feudalism, in its proud
ages, did not recognize a middle class. The impoverishment of nobles by
the Crusades laid the foundation of this middle class, at least in
large towns.
The growth of cities and the decay of feudalism went on simultaneously;
and both were equally the result of the Crusades. If the noble became
impoverished, the merchant became enriched; and the merchant lived, not
in the country, but in some mercantile mart. The crusaders had need of
ships. These were furnished by those cities which had obtained from
feudal sovereigns charters of freedom. Florence, Pisa, Venice, Genoa,
Marseilles, became centres of wealth and political importance. The
growth of cities and the extension of commerce went hand in hand.
Whatever the Crusades did for cities they did equally for commerce; and
with the needs of commerce came improvement in naval architecture. As
commerce grew, the ships increased in size and convenience; and the
products
|