his.

He lives, like the Grand Turk, openly with five wives, against the
temporal law of the state, against the spiritual law of his Kingdom, and
in violation of his own solemn covenant to the country--which he gave in
1890, in order to obtain amnesty for himself from criminal prosecution
and to help Utah obtain the powers of statehood which he has since
usurped. He secretly preaches a proscribed doctrine of polygamy as
necessary to salvation; he publicly denies his own teaching, so that he
may escape responsibility for the sufferings of the "plural wives" and
their unfortunate children, who have been betrayed by the authority of
his dogma. And these women, by the hundreds, seduced into clandestine
marriage relations with polygamous elders of the Church, unable to claim
their husbands--even in some cases disowning their children and
teaching these children to deny their parents--are suffering a pitiful
self-immolation as martyrs to the religious barbarism of his rule.

Demanding unquestioning obedience in all things, as the "mouthpiece
of the Lord," and "sole vice-regent of God on Earth," he enforces his
demands by his religious, political and financial control of the faith,
the votes and the property of his fellow-citizens. He is at once--as
the details of this story show--"the modern 'money king,' the absolute
political Czar, the social despot and the infallible Pope of his
Kingdom."

Ex-Senator Cannon not only exposes but accounts for and explains the
conditions that have made the Church-controlled government of Utah less
free, less of a democracy, a greater tyranny and more of a disgrace to
the nation than ever the corporation rule of Colorado was in the darkest
period of the Cripple Creek labor war. He shows the enemies of the
republic encouraging and profiting by the shame of Utah as they
supported and made gain of Colorado's past disgrace. He shows the
piratical "Interests," at Washington, sustaining, and sustained by, the
misgovernment of Utah, in their campaign of national pillage. He shows
that the condition of Utah today is not merely a local problem; that it
affects and concerns the people of the whole country; that it can only
be cured with their aid.

The outside world has waited many years to hear the truth about the
Mormons; here it is--told with sympathy, with affection, by a man who
steadfastly defended and fought for the Mormon people when their present
leaders were keeping themselves carefully i