as a
public right. "He is not, and never has been an official member of the
Church, in any sense or form," Joseph F. Smith, as President of the
Church, testified concerning him, at Washington in 1904; and though this
statement is one of the inspired Prophet's characteristic perversions of
the truth, it covers the fact that Senator Cannon has always opposed the
official tyrannies of the hierarchs. The present Mormon leaders accepted
his aid in freeing Utah, well aware of his independence. They profited
by his success with a more or less doubtful gratitude. They betrayed him
promptly--as they betrayed the nation and their own followers--as soon
as they found themselves in a position safely to betray. In this book
he merely continues an independence which he has always maintained, and
replies to secret and personal treason with a public criticism, to which
he has never hesitated to resort.

He begins his story with the year 1888, and devotes the first chapters
to a depiction of the miseries of the Mormon people in the unhappy
days of persecution. He continues with the private details of the
confidential negotiations in Washington and the secret conferences in
Salt Lake City by which the Mormons were saved. He gives the truth about
the political intrigues that accompanied the grant of Utah's statehood,
and he relates, pledge by pledge, the covenants then given by the Mormon
leaders to the nation and since treasonably violated and repudiated
by them. He explains the progress of this repudiation with an intimate
"inside" knowledge of facts which the Mormon leaders now deny. And
he exposes the horror of conditions in Utah today as no other man in
America could expose them--for his life has been spent in combating the
influences of which these conditions are the result; and he understands
the present situation as a doctor understands the last stages of a
disease which he has been for years vainly endeavoring to check.

But aside from all this--aside from his exposure of the Mormon
despotism, his study of the degradation of a modern community, or his
secret history of the Church's dark policies in "sacred places"--he
relates a story that is full of the most astonishing curiosities of
human character and of dramatic situations that are almost mediaeval in
their religious aspects. He goes from interviews with Cleveland or Blame
to discuss American politics with men who believe themselves in direct
communication with God--who talk