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preferers of them to our universities, the gifts of a great number of almshouses builded for the maimed and impotent soldiers by princes and good men heretofore moved with a pitiful consideration of the poor distressed, how rewards, pensions, and annuities also do reign in other cases whereby the giver is brought sometimes into extreme misery, and that not so much as the room of a common soldier is not obtained oftentimes without a _"What will you give me?"_ I am brought into such a mistrust of the sequel of this device that I dare pronounce (almost for certain) that, if Homer were now alive, it should be said to him: "Tuque licet venias musis comitatus Homere, Si nihil attuleris, ibis Homere foras!" More I could say, and more I would say, of these and other things, were it not that in mine own judgment I have said enough already for the advertisement of such as be wise. Nevertheless, before I finish this chapter, I will add a word or two (so briefly as I can) of the old estate of cathedral churches, which I have collected together here and there among the writers, and whereby it shall easily be seen what they were, and how near the government of ours do in these days approach unto them; for that there is an irreconcilable odds between them and those of the Papists. I hope there is no learned man indeed but will acknowledge and yield unto it. We find therefore in the time of the primitive church that there was in every see or jurisdiction one school at the least, whereunto such as were catechists in Christian religion did resort. And hereof, as we may find great testimony for Alexandria, Antioch, Rome, and Jerusalem, so no small notice is left of the like in the inferior sort, if the names of such as taught in them be called to mind, and the histories well read which make report of the same. These schools were under the jurisdiction of the bishops, and from thence did they and the rest of the elders choose out such as were the ripest scholars, and willing to serve in the ministry, whom they placed also in their cathedral churches, there not only to be further instructed in the knowledge of the world, but also to inure them to the delivery of the same unto the people in sound manner, to minister the sacraments, to visit the sick and brethren imprisoned, and to perform such other duties as then belonged to their charges. The bishop himself and elders of the church were also hearers and examiners of their doc
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