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and all our woe." But the God of this new age, we repeat, looks not to our past but our future, and if a figure may represent him it must be the figure of a beautiful youth, already brave and wise, but hardly come to his strength. He should stand lightly on his feet in the morning time, eager to go forward, as though he had but newly arisen to a day that was still but a promise; he should bear a sword, that clean, discriminating weapon, his eyes should be as bright as swords; his lips should fall apart with eagerness for the great adventure before him, and he should be in very fresh and golden harness, reflecting the rising sun. Death should still hang like mists and cloud banks and shadows in the valleys of the wide landscape about him. There should be dew upon the threads of gossamer and little leaves and blades of the turf at his feet. . . . 4. WHEN WE SAY GOD IS LOVE One of the sayings about God that have grown at the same time most trite and most sacred, is that God is Love. This is a saying that deserves careful examination. Love is a word very loosely used; there are people who will say they love new potatoes; there are a multitude of loves of different colours and values. There is the love of a mother for her child, there is the love of brothers, there is the love of youth and maiden, and the love of husband and wife, there is illicit love and the love one bears one's home or one's country, there are dog-lovers and the loves of the Olympians, and love which is a passion of jealousy. Love is frequently a mere blend of appetite and preference; it may be almost pure greed; it may have scarcely any devotion nor be a whit self-forgetful nor generous. It is possible so to phrase things that the furtive craving of a man for another man's wife may be made out to be a light from God. Yet about all the better sorts of love, the sorts of love that people will call "true love," there is something of that same exaltation out of the narrow self that is the essential quality of the knowledge of God. Only while the exaltation of the love passion comes and goes, the exaltation of religious passion comes to remain. Lovers are the windows by which we may look out of the prison of self, but God is the open door by which we freely go. And God never dies, nor disappoints, nor betrays. The love of a woman and a man has usually, and particularly in its earlier phases of excitement, far too much desire, far too much pos
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