his.

"Yes, the feminine sex must be dominated in season, else all will
perish."

"And you yourselves, at Kounavino, did you not lead a gay life with the
pretty girls?" asked the lawyer with a smile.

"Oh, that's another matter," said the merchant, severely. "Good-by,"
he added, rising. He wrapped himself in his cloak, lifted his cap, and,
taking his bag, left the car.

CHAPTER II.

Scarcely had the old man gone when a general conversation began.

"There's a little Old Testament father for you," said the clerk.

"He is a Domostroy,"* said the lady. "What savage ideas about a woman
and marriage!"

*The Domostroy is a matrimonial code of the days of Ivan the
Terrible.

"Yes, gentlemen," said the lawyer, "we are still a long way from the
European ideas upon marriage. First, the rights of woman, then free
marriage, then divorce, as a question not yet solved." . . .

"The main thing, and the thing which such people as he do not
understand," rejoined the lady, "is that only love consecrates marriage,
and that the real marriage is that which is consecrated by love."

The clerk listened and smiled, with the air of one accustomed to store
in his memory all intelligent conversation that he hears, in order to
make use of it afterwards.

"But what is this love that consecrates marriage?" said, suddenly, the
voice of the nervous and taciturn gentleman, who, unnoticed by us, had
approached.

He was standing with his hand on the seat, and evidently agitated. His
face was red, a vein in his forehead was swollen, and the muscles of his
cheeks quivered.

"What is this love that consecrates marriage?" he repeated.

"What love?" said the lady. "The ordinary love of husband and wife."

"And how, then, can ordinary love consecrate marriage?" continued the
nervous gentleman, still excited, and with a displeased air. He seemed
to wish to say something disagreeable to the lady. She felt it, and
began to grow agitated.

"How? Why, very simply," said she.

The nervous gentleman seized the word as it left her lips.

"No, not simply."

"Madam says," interceded the lawyer indicating his companion, "that
marriage should be first the result of an attachment, of a love, if
you will, and that, when love exists, and in that case only, marriage
represents something sacred. But every marriage which is not based on
a natural attachment, on love, has in it nothing that is morally
obligatory. Is not that the idea that you