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m to Sumatra, where he stayed a year, and of whose cruel, brutal, cannibal natives he gained a pretty full knowledge, as of the camphor, pepper and gold of this "Taprobana." From Sumatra a stormy voyage of sixteen days brought him to Tenasserim, near the head of the Malay Peninsula. We then find him at the mouth of the Ganges, and trace him ascending and descending that river (a journey of several months), visiting Burdwan and Aracan, penetrating into Burma, and navigating the Irawadi to Ava. He appears to have spent some time in Pegu, from which he again plunged into the Malay Archipelago, and visited Java, his farthest point. Here he remained nine months, and then began his return by way of _Ciampa_ (usually Cochin-China in later medieval European literature, but here perhaps some more westerly portion of Indo-China); a month's voyage from Ciampa brought him to _Coloen_, doubtless Kulam or Quilon, in the extreme south-west of India. Thence he continued his homeward route, touching at Cochin, Calicut and Cambay, to Sokotra, which he describes as still mainly inhabited by Nestorian Christians; to the "rich city" of Aden, "remarkable for its buildings"; to _Gidda_ or Jidda, the port of Mecca; over the desert to _Carras_ or Cairo; and so to Venice, where he arrived in 1444. As a penance for his (compulsory) renunciation of the Christian faith during his wanderings, Eugenius IV. ordered him to relate his history to Poggio Bracciolini, the papal secretary. The narrative closes with Conti's elaborate replies to Poggio's question on Indian life, social classes, religion, fashions, manners, customs and peculiarities of various kinds. Following a prevalent fashion, the Venetian divides his Indies into three parts, the first extending from Persia to the Indus; the second from the Indus to the Ganges; the third including all beyond the Ganges; this last he considered to excel the others in wealth, culture and magnificence, and to be abreast of Italy in civilization. We may note, moreover, Conti's account of the bamboo in the Ganges valley; of the catching, taming and rearing of elephants in Burma and other regions; of Indian tattooing and the use of leaves for writing; of various Indian fruits, especially the jack and mango; of the polyandry of Malabar; of the cockfighting of Java; of what is apparently the bird of Paradise; of Indian funeral ceremonies, and especially _suttee_; of the self-mutilation and immolation of Indian fa
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