that appeared during his lifetime were all written
within the space of four years. In that brief period he composed a volume
of songs that rank with the finest in the Christian church, and just as
he might have been expected to produce his finest work, he discontinued
his effort. The hymns of the _Swan-Song_--which we shall discuss
later--though written for his own edification, indicate what he might
have attained if he had continued to write for publication. His reason
for thus putting aside the lyre, which for a little while he had played
so appealingly, is unknown. Some have suggested that he wrote his hymns
according to a preconceived plan, which, when completed, he felt no
inclination to enlarge; others have surmised that the new and ardent
duties, bestowed upon him about this time, deprived him of the leisure to
write. But as Brorson himself expressed no reason for his action, no one
really knows why this sweet singer of Pietism so suddenly ceased to sing.
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[5]Another translation with the same first line by A. M. Andersen in
"Hymnal for Church and Home".
[6]Another translation: "The faith that God believeth" by P. C. Paulsen
in "Hymnal for Church and Home".
[7]Another translation: "I walk in danger all the way" by D. G. Ristad in
"Hymnal for Church and Home".
Chapter Ten
Brorson's SWAN-SONG
The Pietist movement, new and numerically small when the Brorsons aligned
themselves with it, made such sweeping progress that within a few years
it became the most powerful movement within the Danish church. And in
1739, it ascended the throne in the persons of King Christian VI and his
consort, Queen Sophia Magdalene of Kulmbach, an event of great
significance to the fortunes of the Brorsons.
In Denmark the king is officially the head of the church. At the time of
Brorson all church appointments belonged to him, and King Christian VI,
if he had so wanted, could thus have filled all vacancies with adherents
of the movement in which he sincerely believed. He was, however, no
fanatic. Earnestly concerned, as he no doubt was, to further the
spiritual welfare of his subjects, his only desire was to supply all
church positions at his disposal with good and able men. And as such the
Brorsons were recommended to him by his old tutor and adviser in church
affairs, John Herman Schraeder. On this recommenda
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