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almost indispensable to a man of his social position, and his parents earnestly wished him to enter the church. Nor was his attitude toward Christianity greatly different from that of his fellow students or even from that of many pastors already preaching the emasculated gospel of God, Virtue, and Immortality which the Rationalists held to be the true essence of the Christian religion. Believing the important part of the Gospel to be its ethical precepts, Grundtvig, furthermore, prided himself upon the correctness of his own moral conduct and his ability to control all unworthy passions. "I was at that time," he later complained, "nothing but an insufferably vain and narrow-minded Pharisee." From this spirit of superior self-sufficiency, only two things momentarily aroused him during his university years--the English attacks upon Copenhagen; and a series of lectures by his cousin, Henrik Steffens. Steffens, as a student at Jena, had met and become an enthusiastic disciple of Schelling, the father of natural philosophy, a pantheistic colored conception of life, opposed to the narrowly materialistic views of most Rationalists. Lecturing at the university during the years 1802-1803, Steffens aroused a tremendous enthusiasm, both among the students and some of the older intellectuals. "He was a fiery speaker," Grundtvig remarks later, "and his lectures both shocked and inspired us although I often laughed at him afterward." Despite his attempt to laugh away the impression of the fiery speaker, Grundtvig, nevertheless, retained at least two lasting memories from the lectures--the power of the spoken word, a power that even against his will could arouse him from his cynical indifference, and the reverence with which Steffens spoke of Christ as "the center of history." The human race, he contended, had sunk progressively lower and lower from the fall of man until the time of Nero, when the process had been reversed and man had begun the slow upward climb that was still continuing. And of this progress the speaker in glowing terms pictured Christ as the living center. Grundtvig was graduated from the university in the spring of 1803. He wished to remain in Copenhagen but could find no employment and was forced, therefore, to return to his home. Here he remained for about a year, after which he succeeded in obtaining a position as tutor for the son of Lieutenant Steensen Leth of Egelykke, a large estate on the island of
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