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y, the waters of affliction. Give me the children.' 'But they won't go with you. They love their step-mother.' 'Love that painted jade? They, with Jewish blood warm in their veins, with the memory of their mother warm in their hearts? Impossible!' He opened the door gently. 'Becky! Joe! No, don't you come, Madge, darling. It's all right. The old lady wants to say "Good-day" to the children.' The two children tripped into the passage, with napkins tied round their chins, their mouths greasy, but the rest of their persons unfamiliarly speckless and tidy. They stood still at the sight of their grandmother, so stern and frowning. Henry shut the door carefully. 'My lambs!' Natalya cried, in her sweetest but harsh tones, 'Won't you come and kiss me?' Becky, a mature person of seven, advanced courageously and surrendered her cheek to her grandmother. 'How are you, granny?' she said ceremoniously. 'And Joseph?' said Natalya, not replying. 'My heart and my crown, will he not come?' The four-and-a-half year old Joseph stood dubiously, with his fist in his mouth. 'Bring him to me, Becky. Tell him I want you and him to come and live with me.' Becky shrugged her precocious shoulders. 'He may. I won't,' she said laconically. 'Oh, Becky!' said the grandmother. 'Do you want to stay here and torture your poor mother?' Becky stared. 'She's dead,' she said. 'Yes, but her soul lives and watches over you. Come, Joseph, apple of my eye, come with me.' She beckoned enticingly, but the little boy, imagining the invitation was to enter her bag and be literally carried away therein, set up a terrific howl. Thereupon the pretty young woman emerged hastily, and the child, with a great sob of love and confidence, ran to her and nestled in her arms. 'Mamma, mamma,' he cried. Henry looked at the old woman with a triumphant smile. Natalya went hot and cold. It was not only that little Joseph had gone to this creature. It was not even that he had accepted her maternity. It was this word 'mamma' that stung. The word summed up all the blasphemous foreignness of the new domesticity. 'Mamma' was redolent of cold Christian houses in whose doorways the old clo'-woman sometimes heard it. Fanny had been 'mother'--the dear, homely, Jewish 'mother.' This 'mamma,' taught to the orphans, was like the haughty parade of Christian elegance across her grave. 'When _mamma's_ shoes are to be sold, don't forget me,' Natalya
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