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s to look for. I have no intention of leading my readers into, as I should find a difficulty in extricating them from, the mazes of Japanese history at any date. I simply propose to give them a glimpse of Japan as it has appeared to Europeans since it was first "discovered" by three storm-tossed Portuguese sailors about the year 1542. I say "discovered" with full knowledge of the fact that Marco Paolo, as early as 1275, dictated to a friend when imprisoned at Genoa that stirring narrative, "Maravigliose Cose," which, by the way, was not printed for nearly two centuries later. That narrative was read by and, it is stated, so fired the imagination of Christopher Columbus as to lead him to set out on that voyage of exploration which ended in the discovery of America. Marco Paolo's narrative must, however, be received with caution. I regard it as largely legendary. He never himself visited Japan, and his glowing description of the "Isles washed by stormy seas and abounding in gold and pearls" was founded on what he had been told by the Chinese he had met during his Eastern travels. The commencement of European intercourse with Japan may, as I have said, be taken to be 1542, when three Portuguese adventurers in a Chinese junk were driven by stress of weather on a part of the Japanese coast under the authority of the Prince of Bungo. The Portuguese were kindly received by the natives, and a treaty or arrangement seems to have been entered into whereby a Portuguese vessel was to be annually despatched to Japan laden with "woollen cloths, furs, silks, taffetas," and other articles. Some years later a Japanese noble, Hansiro by name, murdered another Japanese and fled the country. He found his way to Goa, where he came under the influence of some Portuguese priests, and was eventually converted to Christianity and baptized. He was, if the records of his career are correct, desirous to bring to his fellow-countrymen not only the knowledge of the Christian religion but many articles of European commerce. The great Apostle of the East and disciple of Ignatius Loyola, St. Francis Xavier, had then recently arrived in Goa, where he appears to have taken up with ardour the project of converting Japan. Both enterprises, the material and the spiritual, seem to have been organised about the same time. A ship was loaded with articles likely to be in demand in Japan, and Francis Xavier embarked in another vessel, with the Japanese refuge
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