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that it was dry--this was just a brick-red. It needed the grey grain.... I reflected that there must be a deep human reason for its appeal to our sense of beauty. There was something in the hollowing and rounded edges, such as no machine or hand-grinding could duplicate, but that had to do with the age of the impression it gave. There is beauty in age, a fine mystery in itself. Often the objects which our immediate forebears found decorative strike our finer eyes as hideous, and with truth; but the more ancient things which simpler races found useful and lovely, often appeal to us as consummate in charm and grace, though we may never have seen them before in this life. The essence of their beauty now is a certain thrilling familiarity--the same mystery that awakens us in an occasional passing face, which we are positive has not met these eyes before. We are all more or less sensitive to mystic relationships with old vases and coppers, with gourds and bamboo, urns and sandal-wood, with the scents and flavours of far countries and sudden stretches of coast, so that we repeat in wonder--"And this is the first time----" Something deep within knows better, perhaps. It is enough, however, to grant the profound meanings underlying our satisfaction in ancient objects, and that our sense of their beauty is not accidental. For instance, there was something behind our pleasure in the gleam of red from the pervading greys of the beach.... I pointed to the Other Shore--a pearly cloud overhanging the white of breakers at its point--and the little bay asleep in the hollow. The view was a fulfilment. That little headland breaks the force of the eastern gales for all this nearer stretch of shore, but its beauty is completed by the peace of the cove. The same idea is in the stone-work of the Chapel, and the completing vine. Beauty is a globe of meaning. It is a union of two objects which complete each other and suggest a third--the union of two to make one. Our minds are satisfied with the sustaining, the masculine in the stone-work and the gaunt headland, because they are completed by the trailing vine and the sleeping cove. The suggestion in each is peace, the very quest of life. There is always this trinity, to form a globe of beauty. From the union of matter and spirit, all life is quickened; and this initial formula of completing a circle, a trinity, pervades all life. We are thrilled by the symbols of the great origina
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