implicity to complication, and
up to simplicity again, each circle in a nobler dimension of progress.
There is the simplicity of the peasant and the simplicity of the seer.
Between these two lie all the confusion and alarm of life, a passage of
disorder, well designated Self-consciousness."[2]
Cleanliness of the body is said to be one of the first rules for the
following of a certain religious plan of life. This is not the case
exactly; rather one of the first things that occur to a man on the road
to sanctity is that he must keep his body clean; second, that he must
keep his mind clean; third, that he must begin to put his spiritual
house in order. This is a basic principle of occultism. We must prove
faithful in the small things, first.
I rode over to a little cottage occupied by two young men who came here
in the interests of writing careers. They had talent, soul, brain,
balance, the unmistakable ignitions of the New Age. In a word, they were
large-calibred men, whose business in life was to put in order a fine
instrument for expression. Their cottage was not orderly. They did not
seem to mind; in fact, they appeared to disdain such trifles. They were
at the age when men may eat or drink anything and at all times without
apparently disturbing the centres of energy. They were, in fact, doing
large quantities of work every day--for boys. Yet daily in their work, I
was finding the same litter and looseness of which their cottage was but
an unmistakable suggestion. In fact, the place was a picture of their
minds.... We are each given a certain area of possibility. Not one in a
million human beings even roughly makes the most of it. The organisation
of force and the will to use it must be accomplished in childhood and
youth. This driving force is spiritual.
In this sense, all education is religion. Work is that, as well. It is
man's interpretation, not the fault of the religion, that has set apart
six days to toil in the earth and one day to worship God. A man worships
God best in his work. His work suffers if he misses worship one day in
seven, to say nothing of six. I do not mean piety. A feeling of
devoutness does not cover at all the sense I mean. A man's spirituality,
as I would reckon it, has to do with the power he can bring into the
world of matter from the great universe of spiritual force which is God,
or the emanation of God, as all the great religions reverently agree.
I do not mean to bring cults or c
|