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s and Thomas Hooker settle Rhode Island and Connecticut, respectively; and religious liberty is accorded Rhode Island by its charter in 1663. WESTMINSTER ASSEMBLY In 1648, the Westminster Assembly, convened by the Long Parliament five years previous, and composed of 10 Lords, 20 Commoners and 121 Clergymen, representing the churches in England, Scotland and Ireland, to prepare a statement of the doctrines of the Bible, that might form the basis of religious liberty and a bond of union of the Protestant churches, completes its work, by publishing a Confession of Faith, Form of Government, Larger and Shorter Catechisms. This confession does not give rise to any new denominations nor result in any union; but it is received and adopted as the standard of faith by all the branches of the Presbyterian church in England, Scotland, Ireland and America. This confession is a natural sequence of the authorized King James Version of the Bible in 1611. In 1704, the newspaper is established in America; and the first postoffice, in 1710. RISE OF METHODISM In 1738 John and Charles Wesley, young preachers of the Church of England, having spent three years as missionaries among the Moravians in Georgia, return to London, where, preaching the gospel as a proclamation of free forgiveness to sinners, and with it, repentance and faith in Christ, they soon find the pulpits of that city closed against them. Supported by Lady Huntington and aided at the first by George Whitefield, the most gifted of their early associates and the first Methodist to preach in the open air, they lay the foundations that soon develop into the Methodist church, by establishing now congregations and organizing them into classes, each under a local leader, who by means of weekly testimonies, exhortations and corrections was to look after the moral conduct and promote the spiritual life of the members. SUNDAY SCHOOLS AND MISSIONARY SOCIETIES In 1782 when there are a sufficient number of printed Bibles available for use, Robert Raikes of London makes the suggestion and Sunday schools are established, that the people in every worshipping congregation may co-operate with their preachers in instructing the young and rising generation in the great truths contained in the Bible. From 1792 to 1800, the three great modern missionary societies of England are organized, and during the next ten years the first two are organized in this country. In 1804
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