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. Its springs are said to have been discovered by Lord North in 1606; and the fortunes of the place were firmly established by a visit paid to the springs by Queen Henrietta Maria, acting under medical advice, in 1630, shortly after the birth of Prince Charles. At this date there was no adequate accommodation for the royal party, and Her Majesty had to live in tents on the banks of the spring. An interesting account of the early legends and gradual growth of Tunbridge Wells is to be found in a guide-book of 1768, edited by one Mr. J. Sprange. The elderly man who proposed to Dorothy was Sir Justinian Isham, Bart., of Lamport in Northamptonshire. He himself was about forty-two years of age at this time, and had lost his first wife (by whom he had four daughters) in 1638. The Rev. W. Betham, with that optimism which is characteristic of compilers of peerages, thinks "that he was esteemed one of the most accomplished persons of the time, being a gentleman, not only of fine learning, but famed for his piety and exemplary life." Dorothy thinks otherwise, and writes of him as "the vainest, impertinent, self-conceited, learned coxcomb that ever yet I saw." Peerages in Dorothy's style would perhaps be unprofitable writing. The "Emperor," as Dorothy calls him in writing to Temple, may feel thankful that his epitaph was in others hands than hers. He appears to have proposed to her more than once, and evidently had her brother's good offices, which I fear were not much in his favour with Dorothy. He ultimately married the daughter of Thomas Lord Leigh of Stoneleigh, some time in the following year. Sir Thomas Osborne, a Yorkshire baronet, afterwards Earl of Danby, is a name not unknown in history. He was a cousin of Dorothy; his mother, Elizabeth Danvers, being Dorothy's aunt. He afterwards married Lady Bridget Lindsay, the Earl of Lindsay's daughter, and the marriage is mentioned in due course, with Dorothy's comments. His leadership of the "Country Party," when the reins of government were taken from the discredited Cabal, is not matter for these pages, neither are we much concerned to know that he was greedy of wealth and honours, corrupt himself, and a corrupter of others. This is the conventional character of all statesmen of all dates and in all ages, reflected in the mirror of envious opposition; no one believes the description to be true. Judged by the moral standard of his contemporaries, he seems to have been at least
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