is despotic
chief of a fierce African tribe, it may be related that he prevailed
upon Moselekatse to grant deliverance to the heir to the chieftainship
of the Bamangwato, a large tribe living at Shoshong, to the north-east
of Sechele's people. It was after a long conversation that the thing was
settled. Macheng, the heir, who had been detained captive for sixteen
years, was called, and Moselekatse addressing him said: "Macheng, man of
Moffat, go with your father. We have arranged respecting you. Moffat
will take you back to Sechele. That is my wish as well as his, that you
should be in the first instance restored to the chief from whom you were
taken in war. When captured you were a child; I have reared you to be a
man."
The effect of this deliverance on the neighbouring tribes was very
great. It occurred while Moffat was with Moselekatse, arranging for the
settlement of the new missionaries. When he and his charge arrived at
Sechele's town, on his way home, he was met by Sechele and the other
chiefs of his tribe, who marched on in front, and led them to a kind of
natural amphitheatre, where at least ten thousand of the people, in all
their equipments of war, were assembled. Sechele commanded silence, and
introduced the business of the meeting. Speaker followed speaker, in
enthusiastic language giving expression to the joy they felt at seeing
the chief of the Bamangwato return from captivity. In the course of his
speech one said as follows:--
"Ye tribes, ye children of the ancients, this day is a day of marvel....
Now I begin to perceive that those who preach are verily true. If Moffat
were not of God, he would not have espoused the cause of Sechele, in
receiving his words, and delivering Macheng from the dwelling-place of
the beasts of prey, to which we Bechwanas dared not approach. There are
those who contend that there is nothing in religion. Let such to-day
throw away their unbelief. If Moffat were not such a man, he would not
have done what he has done, in bringing him who was lost--him who was
dead--from the strong bondage of the mighty. Moselekatse is a lion; he
conquered nations, he robbed the strong ones, he bereaved mothers, he
took away the son of Kheri. We talk of love. What is love? We hear of
the love of God. Is it not through the love of God that Macheng is among
us to-day? A stranger, one of a nation--who of you knows its distance
from us?--he makes himself one of us, enters the lion's abode, and
bri
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