se, but being repulsed through the
jealousy of that potentate they settled at Motito, and finally accepted
an invitation from Moshesh, chief of the Basutos, to work among that
people. The mission has fourteen principal stations and sixty-six
out-stations, with about 20,000 adherents, of whom about 3500 are Church
members.

In 1835 six missionaries, appointed by the American Board of Foreign
Missions, arrived from the United States to labour in South Africa.
Three proceeded to Natal and settled near Durban. The other three
journeyed to Moselekatse at Mosega. Their mission was however broken up
through the incursions of the Boers, and they were compelled to flee to
Natal. For some years the mission there was much harassed through war,
but it is now firmly established and is doing excellent work of a
religious and educational character, having a number of well-instructed
native pastors and teachers, besides the staff of European missionaries.
In 1886 the Board reports having in connection with this mission seven
stations and seventeen out-stations, and 886 Church members.

The Society for the Propagation of the Gospel commenced its missions in
South Africa in 1838. Its work is divided between the Colonists and the
natives, and is carried on in Cape Colony and Natal; its dioceses
stretching round the coast much in the same manner as the Wesleyan
stations.

Besides those already mentioned, there are at work now in South Africa
the Norwegian Missionary Society, labouring in Natal and Zululand; the
Hermannsburg Mission, founded by Pastor Harms, whose operations are
carried on in Natal, Zululand, and the Transvaal; and the Swiss society,
The Mission of the Free Church of the Canton de Vaud, whose efforts are
directed to a tribe inhabiting a country between Delagoa Bay and
Sofala.[B]

[B]: [Many of the facts contained in this review of Mission work in South
Africa have been gleaned from "South Africa," by the Rev. James Sibree,
F.R.G.S.]

Thus the missionary cause has grown, notwithstanding the many
difficulties it has had to contend with, and now the sound of the Gospel
is heard throughout the land. From the southernmost part of what was the
"Dark Continent," but which is now termed by some the "Twilight
Continent," and which we trust may soon be blessed with the full light
of Christianity, there stretches away a series of mission stations right
to the Zambesi; and there joining hands with the system of Central
African m