ffle travelled in a dispersed manner through the high
grass and bushes.

The following day, hoping to reach a town before night, they passed
expeditiously through extensive thickets of bamboos. At a stream
called Nuncolo, each person ate a handful of meal, moistened with
water, in compliance with some superstitious custom. In the
afternoon, they arrived at Sooseta, a Jallonka village, in the
district of Kullo, a tract of country lying along the banks of the
Black River; and the first human habitation they had met with in a
journey of five days, over more than a hundred miles. With much
difficulty they procured huts to sleep in, but could not obtain any
provisions, as there had been a scarcity before the crops were
gathered in, during which all the inhabitants of Kullo had subsisted
upon the yellow powder of the _nitta_, a species of the mimosa, and
the seeds of the bamboo, which, when properly prepared, tastes nearly
similar to rice. As the provisions of the coffle were not exhausted,
kouskous was dressed for supper, and several villagers were invited
to partake; meanwhile one of the schoolmaster's boys, who had fallen
asleep under the bentang, was carried off during the night; but the
thief, finding that his master's residence was only three days'
journey distant, thinking he could not be retained with security,
after stripping him, suffered him to return.

They now crossed the Black River by a bridge of a curious
construction. Several tall trees are fastened together by the tops,
which float on the water, while the roots rest on the rocks on each
side of the river; these are covered with dry bamboos, and the whole
forms a passage, sloping from each end towards the middle, so as to
resemble an inverted arch. In the rainy season the bridge is carried
away, but the natives constantly rebuilt it, and on that account
exact a small tribute from every passenger.

Being informed that, two hundred Jalonkas had assembled to intercept
and plunder the coffle, they altered their course, and about midnight
arrived at a town called Koba. They now discovered that a free man
and three slaves were missing; upon which it was concluded that the
slaves had murdered the free man, and made their escape, and six
people were sent back to the last village to endeavour to procure
information. Meanwhile the people of the coffle were ordered to
conceal themselves in a cotton field, and no person to speak but in a
whisper. Towards morning, the