the occasion of the death of any of the inhabitants,
when the relatives assembled and sat round the corpse. The burial is
not attended with any ceremony whatever; the deceased are buried in
the clothes in which they die, at a small distance to the south-west
of the town.

Their only physicians are old women, who cure diseases and wounds by
the application of simples. Adams had a wen on the back of his right
hand, the size of a large egg, which one of the women cured in about
a month, by rubbing it and applying a plaster of herbs. They cure the
tooth-ache by the application of a liquid prepared from roots, which
frequently causes not only the defective tooth to fall out, but one
or two of the others.

On referring to the notes of Mr. Dupuis on the subject of the cures
performed by the negro women, we read, "I may take this opportunity
of observing that he (Adams) recounted, at Mogadore, several stories
of the supernatural powers or charms possessed by some of the
negroes, and which practised both, defensively to protect their own
persons from harm, and offensively against their enemies. Of these
details I do not remember more than the following circumstance,
which, I think, he told me happened in his presence:--

"A negro slave, the property of a desert Arab, having been threatened
by his master with severe punishment, for some offence, defied his
power to hurt him, in consequence of a charm by which he was
protected. Upon this the Arab seized a gun, which he loaded with a
ball, and fired at only a few paces distant from the negro's breast;
but the negro, instead of being injured by the shot, stooped to the
ground and picked up the ball, which had fallen inoffensive at his
feet."

It seems strange that Adams should have omitted their extraordinary
stories in his narrative; for he frequently expressed to Mr. Dupuis a
firm belief, that the negroes were capable of injuring their enemies
by witchcraft; and he once pointed out to him a slave at Mogadore, of
whom on that account he stood particularly in awe. He doubtless
imbibed this belief, and learned the other absurd stories, which he
related, from the Arabs, some of whom profess to be acquainted with
the art themselves, and all of whom are, it is believed, firmly
persuaded of its existence, and of the peculiar proficiency of the
negroes in it.

It is perhaps not unreasonable to suppose, that having found his
miraculous stories, and his belief in witchcraft discredit