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he Bambarran army. Some of them had been kept three years at Sego in irons, whence they were sent with other captives up the Niger to Yamina, Bammakoo and Kancaba, where they were sold for gold dust. Eleven of them confessed that they had been slaves from their birth, but the other two refused to give any account of themselves to Mr. Park, whom they at first regarded with looks of horror, and repeatedly asked _if his countrymen were cannibals_. They were very desirous to know what became of the slaves after they had crossed the salt water. Mr. Park told them that they were employed in cultivating the land, but they would not believe him: and one of them putting his hand upon the ground, said with great simplicity, "Have you really got such ground as this to set your feet upon?" The slaves were constantly kept in irons, and strictly watched. To secure them, the right leg of one and the left of another were fastened by the same pair of fetters, by supporting which with a string, they could walk very slowly. Every four slaves were also fastened together by a rope of twisted thongs; and during the night their hands were fettered, and sometimes a light iron chain was put round their necks. Those who betrayed any symptoms of discontent, were secured by a thick billet of wood about three feet long, which was fastened to the ankle by a strong iron staple. All these fetters were put on as soon as the slaves arrived at Kamalia, and were not taken off until the morning they set out for the Gambia. In other respects, the slaves were not harshly treated. In the morning they were led to the shade of a tamarind tree, where they were encouraged to keep up their spirits by playing different games of chance, or singing. Some bore their situation with great fortitude, but the majority would sit the whole of the day in sullen melancholy, with their eyes fixed on the ground. In the evening, their irons being examined, and their hand-fetters put on, they were conducted into two large huts, and guarded during the night. Notwithstanding this strictness, however, one of Karfa's slaves, about a week after his arrival, having procured a small knife, opened the rings of his fetters, cut the rope, and made his escape, and more might have got off, had not the slave, when he found himself at liberty, refused to stop to assist his companions in breaking the chain, which was round their necks. All the merchants and slaves who composed the coffle,
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