and that? In _his_ reply I
always expected to find a higher portion of God's Spirit, than in any
I could frame for myself. In order to learn divine truth, it became to
me a surer process to consult him, than to search for myself and wait
upon God: and gradually, (as I afterwards discerned,) my religious
thought had merged into the mere process of developing fearlessly
into results all his principles, without any deeper examining of my
foundations. Indeed, but for a few weaknesses which warned me that
he might err, I could have accepted him as an apostle commissioned to
reveal the mind of God.
In his after-course (which I may not indicate) this gentleman has
every where displayed a wonderful power of bending other minds to his
own, and even stamping upon them the tones of his voice and all sorts
of slavish imitation. Over the general results of his action I
have long deeply mourned, as blunting his natural tenderness and
sacrificing his wisdom to the Letter, dwarfing men's understandings,
contracting their hearts, crushing their moral sensibilities, and
setting those at variance who ought to love: yet oh! how specious
was it in the beginning! he _only_ wanted men "to submit their
understandings _to God_" that is, to the Bible, that is, to his
interpretation! From seeing his action and influence I have learnt,
that if it be dangerous to a young man (as it assuredly is) to have
_no_ superior mind to which he may look up with confiding reverence,
it may be even more dangerous to think that he has found such a mind:
for he who is most logically consistent, though to a one-sided theory,
and most ready to sacrifice self to that theory, seems to ardent youth
the most assuredly trustworthy guide. Such was Ignatius Loyola in his
day.
My study of the New Testament at this time had made it impossible for
me to overlook that the apostles held it to be a duty of all disciples
to expect a near and sudden destruction of the earth by fire, and
constantly to be expecting _the return of the Lord from heaven_. It
was easy to reply, that "experience disproved" this expectation; but
to this an answer was ready provided in Peter's 2nd Epistle, which
forewarns us that we shall be taunted by the unbelieving with thin
objection, but bids us, _nevertheless_, continue to look out for
the speedy fulfilment of this great event. In short, the case stood
thus:--If it was not _too soon_ 1800 years ago to stand in daily
expectation of it, it is not
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