ate him? I was not willing to refuse belief to the Scripture on
such grounds; yet I felt disquietude, that my moral sentiment and the
Scripture were no longer in full harmony.

* * * * *

In this period I first discerned the extreme difficulty that there
must essentially be, in applying to the Christian Evidences a
principle, which, many years before, I had abstractedly received as
sound, though it had been a dead letter with me in practice. The Bible
(it seemed) contained two sorts of truth. Concerning one sort, man is
bound to judge: the other sort is necessarily beyond his ken, and
is received only by information from without. The first part of the
statement cannot be denied. It would be monstrous to say that we know
nothing of geography, history, or morals, except by learning them from
the Bible. Geography, history, and other worldly sciences, lie beyond
question. As to morals, I had been exceedingly inconsistent and
wavering in my theory and in its application; but it now glared upon
me, that if man had no independent power of judging, it would have
been venial to think Barabbas more virtuous than Jesus. The hearers of
Christ or Paul could not draw their knowledge of right and wrong from
the New Testament. They had (or needed to have) an inherent power of
discerning that his conduct was holy and his doctrine good. To talk
about the infirmity or depravity of the human conscience is here quite
irrelevant. The conscience of Christ's hearers may have been dim
or twisted, but it was their best guide and only guide, as to the
question, whether to regard him as a holy prophet: so likewise, as
to ourselves, it is evident that we have no guide at all whether
to accept or reject the Bible, if we distrust that inward power of
judging, (whether called common sense, conscience, or the Spirit of
God,)--which is independent of our belief in the Bible. To disparage
the internally vouchsafed power of discerning truth without the Bible
or other authoritative system, is, to endeavour to set up a universal
moral scepticism. He who may not criticize cannot approve.--Well! Let
it be admitted that we discern moral truth by a something within us,
and that then, admiring the truth so glorious in the Scriptures, we
are further led to receive them as the word of God, and therefore to
believe them absolutely in respect to the matters which are beyond our
ken.

But two difficulties could no longer be dissemble