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. But Lady Annabel had not less discovered that, in the ardent and susceptible temperament of Venetia, means were offered by which the heart might be trained not only to cope with but overpower the intellect. With great powers of pleasing, beauty, accomplishments, a sweet voice, a soft manner, a sympathetic heart, Lady Annabel was qualified to charm the world; she had contrived to fascinate her daughter. She had inspired Venetia with the most romantic attachment for her: such as rather subsists between two female friends of the same age and hearts, than between individuals in the relative situations which they bore to each other. Yet while Venetia thus loved her mother, she could not but also respect and revere the superior being whose knowledge was her guide on all subjects, and whose various accomplishments deprived her secluded education of all its disadvantages; and when she felt that one so gifted had devoted her life to the benefit of her child, and that this beautiful and peerless lady had no other ambition but to be her guardian and attendant spirit; gratitude, fervent and profound, mingled with admiring reverence and passionate affection, and together formed a spell that encircled the mind of Venetia with talismanic sway. Under the despotic influence of these enchanted feelings, Venetia was fast growing into womanhood, without a single cloud having ever disturbed or sullied the pure and splendid heaven of her domestic life. Suddenly the horizon had become clouded, a storm had gathered and burst, and an eclipse could scarcely have occasioned more terror to the untutored roamer of the wilderness, than this unexpected catastrophe to one so inexperienced in the power of the passions as our heroine. Her heaven was again serene; but such was the effect of this ebullition on her character, so keen was her dread of again encountering the agony of another misunderstanding with her mother, that she recoiled with trembling from that subject which had so often and so deeply engaged her secret thoughts; and the idea of her father, associated as it now was with pain, mortification, and misery, never rose to her imagination but instantly to be shunned as some unhallowed image, of which the bitter contemplation was fraught with not less disastrous consequences than the denounced idolatry of the holy people. Whatever, therefore, might be the secret reasons which impelled Lady Annabel to shroud the memory of the lost parent
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