rt that
slaves were bought from the heathen who were obtained by that system of
piracy. The only excuse for holding southern slaves is that they were
born in slavery, but we have seen that they were _not_ born in servitude
as Jewish servants were, and that the children of heathen slaves were
not legally subjected to bondage even under the Mosaic Law. How then
have the slaves of the South been obtained?

I will next proceed to an examination of those laws which were enacted
in order to protect the Hebrew and the Heathen servant; for I wish you
to understand that _both_ are protected by Him, of whom it is said "his
mercies are over all his works." I will first speak of those which
secured the rights of Hebrew servants. This code was headed thus:

1. Thou shalt not rule over him with rigor, but shalt fear thy God.

2. If thou buy a Hebrew servant, six years shall he serve, and in the
seventh year he shall go out free for nothing. Ex. xx, 2[A].

[Footnote A: And when thou sendest him out free from thee, thou shalt
not let him go away empty: Thou shalt furnish him _liberally_ out of thy
flock and out of thy floor, and out of thy wine-press: of that wherewith
the Lord thy God hath blessed thee, shalt thou give unto him. Deut. xv,
13, 14.]

3. If he come in by himself, he shall go out by himself; if he were
married, then his wife shall go out with him.

4. If his master have given him a wife and she have borne him sons and
daughters, the wife and her children shall be his master's, and he shall
go out by himself.

5. If the servant shall plainly say, I love my master, my wife, and my
children; I will not go out free; then his master shall bring him unto
the Judges, and he shall bring him to the door, or unto the door-post,
and his master shall bore his ear through with an awl, and he shall
serve him _forever_. Ex. xxi, 3-6.

6. If a man smite the eye of his servant, or the eye of his maid, that
it perish, he shall let him go _free_ for his eye's sake. And if he
smite out his man servant's tooth or his maid servant's tooth, he shall
let him go _free_ for his tooth's sake. Ex. xxi, 26, 27.

7. On the Sabbath rest was secured to servants by the fourth
commandment. Ex. xx, 10.

8. Servants were permitted to unite with their masters three times in
every year in celebrating the Passover, the feast of Pentecost, and the
feast of Tabernacles; every male throughout the land was to appear
before the Lord at Jerusalem with a