another, nor his neck to wear a yoke, and the _man_ must be crushed
within him, before _his_ back can be _fitted_ to the burden of perpetual
slavery; and that his back is _not_ fitted to it, is manifest by the
insurrections that so often disturb the peace and security of
slave-holding countries. Who ever heard of a rebellion of the beasts of
the field; and why not? simply because _they_ were all placed _under the
feet of man_, into whose hand they were delivered; it was originally
designed that they should serve him, therefore their necks have been
formed for the yoke, and their backs for the burden; but _not so with
man_, intellectual, immortal man! I appeal to you, my friends, as
mothers; Are you willing to enslave _your_ children? You start back with
horror and indignation at such a question. But why, if slavery is _no
wrong_ to those upon whom it is imposed? why, if, as has often been
said, slaves are happier than their masters, freer from the cares and
perplexities of providing for themselves and their families? why not
place _your children_ in the way of being supported without your having
the trouble to provide for them, or they for themselves? Do you not
perceive that as soon as this golden rule of action is applied to
_yourselves_, that you involuntarily shrink from the test; as soon as
_your_ actions are weighed in _this_ balance of the sanctuary, that _you
are found wanting?_ Try yourselves by another of the Divine precepts,
"Thou shalt love thy neighbor as thyself." Can we love a man _as_ we
love _ourselves_ if we do, and continue to do unto him, what we would
not wish any one to do to us? Look too, at Christ's example, what does
he say of himself, "I came _not_ to be ministered unto, but to
minister." Can you for a moment imagine the meek, and lowly, and
compassionate Saviour, a _slaveholder_? do you not shudder at this
thought as much as at that of his being a _warrior_? But why, if slavery
is not sinful?

Again, it has been said, the Apostle Paul did not condemn Slavery, for
he sent Onesimus back to Philemon. I do not think it can be said he sent
him back, for no coercion was made use of. Onesimus was not thrown into
prison and then sent back in chains to his master, as your runaway
slaves often are--this could not possibly have been the case, because
you know Paul as a Jew, was _bound to protect_ the runaway, _he had no
right_ to send any fugitive back to his master. The state of the case
then seems to h