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ppoint. 7. The slave is not allowed to resist any free man under _any_ circumstances, _his_ only safety consists in the fact that his _owner_ may bring suit and recover the price of his body, in case his life is taken, or his limbs rendered unfit for labor. 8. Slaves cannot redeem themselves, or obtain a change of masters, though cruel treatment may have rendered such a change necessary for their personal safety. 9. The slave is entirely unprotected in his domestic relations. 10. The laws greatly obstruct the manumission of slaves, even where the master is willing to enfranchise them. 11. The operation of the laws tends to deprive slaves of religious instruction and consolation. 12. The whole power of the laws is exerted to keep slaves in a state of the lowest ignorance. 13. There is in this country a monstrous inequality of law and right. What is a trifling fault in the _white_ man, is considered highly criminal in the _slave_; the same offences which cost a white man a few dollars only, are punished in the negro with death. 14. The laws operate most oppressively upon free people of color[A]. [Footnote A: See Mrs. Child's Appeal, Chap. II.] Shall I ask you now my friends, to draw the _parallel_ between Jewish _servitude_ and American _slavery_? No! For there is _no likeness_ in the two systems; I ask you rather to mark the contrast. The laws of Moses _protected servants_ in their _rights as men and women_, guarded them from oppression and defended them from wrong. The Code Noir of the South _robs the slave of all his rights_ as a _man_, reduces him to a chattel personal, and defends the _master_ in the exercise of the most unnatural and unwarrantable power over his slave. They each bear the impress of the hand which formed them. The attributes of justice and mercy are shadowed out in the Hebrew code; those of injustice and cruelty, in the Code Noir of America. Truly it was wise in the slaveholders of the South to declare their slaves to be "chattels personal;" for before they could be robbed of wages, wives, children, and friends, it was absolutely necessary to deny they were human beings. It is wise in them, to keep them in abject ignorance, for the strong man armed must be bound before we can spoil his house--the powerful intellect of man must be bound down with the iron chains of nescience before we can rob him of his rights as a man; we must reduce him to a _thing_; before we can claim the ri
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