ed to a familiar case. The ox representing all domestic
animals. Isaiah xxx. 24. A _particular_ kind of service--_all_ kinds;
and a law requiring an abundant provision for the wants of an animal
ministering to man in a _certain_ way,--_a general principle of
treatment covering all times, modes, and instrumentalities of service._
The object of the law was, not merely to enjoin tenderness towards
brutes, but to inculcate the duty of _rewarding those who serve us_,
showing that they who labor for others, are entitled to what is just and
equal in return; and if such care is enjoined, by God, not merely for
the ample sustenance, but for the _present enjoyment of a brute_, what
would be a meet return for the services of _man_? MAN, with his varied
wants, exalted nature and immortal destiny! Paul tells us expressly,
that the principle which we have named, lies at the bottom of the
statute. See 1 Corinthians ix. 9, 10--_"For it is written in the law of
Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the
corn. Doth God take care for oxen? Or saith he it altogether for OUR
sakes? that he that ploweth should plow in_ HOPE, _and that he that
thresheth in hope should be_ PARTAKER OF HIS HOPE."

(2.) "_If thy brother be waxen poor, and fallen in decay with thee, then
thou shalt relieve him._ YEA, THOUGH HE BE A STRANGER OR a SOJOURNER,
_that he may live with thee. Take thou no usury of him, or increase, but
fear thy God. Thou shalt not give him thy money upon usury, nor lend him
thy victuals for increase._" Lev. xxv. 35-37. Or, in other words,
"relief at your hands is his right, and your duty--you shall not take
advantage of his necessities, but cheerfully supply them." Now, we ask,
by what process of pro-slavery legerdemain, this benevolent regulation
can be made to be in _keeping_ with the doctrine of WORK WITHOUT PAY?
Did God declare the poor stranger entitled to RELIEF, and in the same
breath, _authorize_ them to _"use his services without wages_;" force
him to work, and ROB HIM OF ALL HIS EARNINGS? Judge ye.

V.--WERE MASTERS THE PROPRIETORS OF SERVANTS AS THEIR LEGAL PROPERTY?

The discussion of this topic has been already somewhat anticipated under
the preceding heads; but a variety of considerations, not within the
range of our previous inquiries, remain to be noticed.

1. _Servants were not subjected to the uses, nor liable to the
contingencies of property._

(1.) _They were never taken in paym