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bitants of Britain. We have seen the cists of Saxon times, the coffins formed of several stones placed together in the form of a table. The Normans introduced stone coffins for the sepulchre of their great men, many of which may be seen in our cathedrals and old conventual churches. On the lids of their coffins they frequently cut a single cross. When the style of architecture changed to that of the Early English and Decorated periods, monumental slabs were ornamented with much greater richness and elaboration, and inscriptions were added, and also some device which showed the trade, rank, or profession of the departed. Thus the chalice and paten denoted a priest; a sword showed the knight; an axe, a forester; an ink-horn, a notary; shears, a wool merchant. At the beginning of the thirteenth century it occurred to someone to preserve the likeness of his departed friend as well as the symbols of his rank and station. So effigies were introduced upon the surface of the slabs, and were carved flat; but ere fifty years had passed away the art of the sculptor produced magnificent monumental effigies. Knights and nobles lie clad in armour with their ladies by their sides. Bishops and abbots bless the spectators with their uplifted right hands. Judges lie in their official garb, and merchants with the emblems of their trade. At their feet lie animals, usually having some heraldic connection with the deceased, or symbolical of his work--_e.g._ a dragon is trodden down beneath the feet of a bishop, signifying the defeat of sin as the result of his ministry. The heads of effigies usually rest on cushions, which are sometimes supported by two angels. A peculiar characteristic of the military effigies in England is that the knights are often represented with the legs crossed. Many speculations have been made with regard to the meaning of this fashion of cross-legged effigy. It is a popular superstition, in which for some years the writer shared, that such effigies represented Crusaders. We were told in our young days that when the knight had his legs crossed at the feet he had gone to the Crusades once; when at the knees, that he had been to two Crusades; and when crossed at the thighs, he had been thrice to rescue the Holy City from the hands of the infidels. All this seemed very plausible and interesting, but it is undoubtedly a myth. Many known Crusaders have their effigies with uncrossed legs, and many who never went to the
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