ivals, Corpus Christi Day, Church feasts
and ales, the occasions of royal visits, of episcopal visitations,
victories, and many other great events, were always celebrated by the
ringing of the church bells. In fact by the fondness of English folk
for sounding their bells this country earned the title in the Middle
Ages of "the ringing island." Peal-ringing was indeed peculiar to
England. It was not until the seventeenth century that change-ringing
became general, and our old bells suffered much at the hands of the
followers of the new fashion.
In recent years the study of our church bells has made great progress,
and many volumes have been written upon the bells of various counties.
Too long have our bells been left to the bats and birds, and the belfry
is often the only portion of a church which is left uncared for. We are
learning better now, and the bells which have sounded forth the joys
and sorrows of our villagers for so many generations are receiving the
attention they deserve.
[9] A collection of these will be found in my book on _Old English
Customs Extant at the Present Time_.
CHAPTER XX
THE MEDIAEVAL VILLAGE
Local government--Changes in the condition of villeins and labourers--
Famine and pestilence--Effects of the Great Plague--Spirit of
independence--Picture of village life--Church house--Church ales--
Pilgrimages--Markets--Old English fair--Wars--Hastings--Hereward
the Wake--Great Civil War--Restoration--Beacons.
Let us try to imagine the ordinary life and appearance of a mediaeval
English village in the "piping times of peace." Of course, no two
villages are quite alike; each has many distinguishing features; but
a strong family likeness is observable. In the Middle Ages a village
was much more independent than it is now. Then there were no Acts of
Parliament to control its affairs, and it regulated its own conduct
much to its own satisfaction, without any outside interference. Of
course, sometimes things were managed badly; but the village knew
it had only itself to blame, and therefore could not grumble at the
Government, or the fickleness of members of Parliament, or the
unreasonable conduct of Local Government Boards. Was not the lord
of the manor quite capable of trying all criminals? and did not the
rector and the vestry settle everything to the satisfaction of everyone,
without any "foreigners" asking questions, or interfering?
The position of the villeins and _cottiers_ h
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