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ivals, Corpus Christi Day, Church feasts and ales, the occasions of royal visits, of episcopal visitations, victories, and many other great events, were always celebrated by the ringing of the church bells. In fact by the fondness of English folk for sounding their bells this country earned the title in the Middle Ages of "the ringing island." Peal-ringing was indeed peculiar to England. It was not until the seventeenth century that change-ringing became general, and our old bells suffered much at the hands of the followers of the new fashion. In recent years the study of our church bells has made great progress, and many volumes have been written upon the bells of various counties. Too long have our bells been left to the bats and birds, and the belfry is often the only portion of a church which is left uncared for. We are learning better now, and the bells which have sounded forth the joys and sorrows of our villagers for so many generations are receiving the attention they deserve. [9] A collection of these will be found in my book on _Old English Customs Extant at the Present Time_. CHAPTER XX THE MEDIAEVAL VILLAGE Local government--Changes in the condition of villeins and labourers-- Famine and pestilence--Effects of the Great Plague--Spirit of independence--Picture of village life--Church house--Church ales-- Pilgrimages--Markets--Old English fair--Wars--Hastings--Hereward the Wake--Great Civil War--Restoration--Beacons. Let us try to imagine the ordinary life and appearance of a mediaeval English village in the "piping times of peace." Of course, no two villages are quite alike; each has many distinguishing features; but a strong family likeness is observable. In the Middle Ages a village was much more independent than it is now. Then there were no Acts of Parliament to control its affairs, and it regulated its own conduct much to its own satisfaction, without any outside interference. Of course, sometimes things were managed badly; but the village knew it had only itself to blame, and therefore could not grumble at the Government, or the fickleness of members of Parliament, or the unreasonable conduct of Local Government Boards. Was not the lord of the manor quite capable of trying all criminals? and did not the rector and the vestry settle everything to the satisfaction of everyone, without any "foreigners" asking questions, or interfering? The position of the villeins and _cottiers_ h
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