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But how did the founders learn to make such beautiful patterns and designs? St. Wilfrid had travelled much; he had been to Rome and seen the wonderful examples of Roman skill in the great city. The Romans had left behind them in England their beautiful pavements, rich in designs, with splendid borders of fine workmanship. These, doubtless, the monks copied on parchment in the writing-rooms of their monasteries, and gave their drawings to the monks in the stone-shed, who reproduced them in stone. The only tool they had to produce all this fine and delicate work was the pick, and this increases our wonder at the marvels they were able to accomplish. There is a famous cross at Ruthwell, in Dumfriesshire, which for a short time formed part of the kingdom of Northumbria. Scenes from early Christian history are portrayed, and these are surrounded by bands with sentences in Latin describing them. The lowest panel is too defaced for us to determine the subjects; on the second we see the flight into Egypt; on the third figures of Paul, the first hermit, and Anthony, the first monk, are carved; on the fourth is a representation of our Lord treading under foot the heads of swine; and on the highest there is the figure of John the Baptist with the Lamb. On the opposite side are the Annunciation, the Salutation, and other scenes of gospel history. On the side of the cross is some beautiful scrollwork, which shows a wonderful development of skill and art. In addition to the Latin sentences there are five stanzas of an Anglo-Saxon poem of singular beauty. It is the story of the crucifixion told in touching words by the cross itself, which narrates its own sad tale from the time when it was a growing tree by the woodside, until at length, after the body of the Lord had been taken down-- "The warriors left me there, Standing defiled with blood." On the head of the cross are inscribed the words, "Caedmon made me." This Caedmon was the holy monk, on whom the gift of writing verses was bestowed by Heaven, who in the year 680 A.D. began to pour forth his songs in praise of Almighty God, and told in Anglo-Saxon poetry the story of the creation and the life of our Lord. The Bewcastle cross is somewhat similar to that at Ruthwell. We see again the figure of our Lord standing on the heads of swine, but the lower figure is represented with a hawk, the sign of nobility, and is probably that of a person to whom the cross is a memor
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