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nferences of Buddhism; and for centuries the people have gathered at Pun, Hurdwar, Trimbak, and Benares in immense numbers. A great meeting, what you call a mass meeting, is really one of the oldest and most popular of Indian institutions In the case of the Congress meetings, the only notable fact is that the priests of the altar are British, not Buddhist, Jam or Brahmanical, and that the whole thing is a British contrivance kept alive by the efforts of Messrs. Hume, Eardley, Norton, and Digby." "You mean to say, then, it s not a spontaneous movement?" "What movement was ever spontaneous in any true sense of the word? This seems to be more factitious than usual. You seem to know a great deal about it; try it by the touchstone of subscriptions, a coarse but fairly trustworthy criterion, and there is scarcely the color of money in it. The delegates write from England that they are out of pocket for working expenses, railway fares, and stationery--the mere pasteboard and scaffolding of their show. It is, in fact, collapsing from mere financial inanition." "But you cannot deny that the people of India, who are, perhaps, too poor to subscribe, are mentally and morally moved by the agitation," Pagett insisted. "That is precisely what I do deny. The native side of the movement is the work of a limited class, a microscopic minority, as Lord Dufferin described it, when compared with the people proper, but still a very interesting class, seeing that it is of our own creation. It is composed almost entirely of those of the literary or clerkly castes who have received an English education." "Surely that s a very important class. Its members must be the ordained leaders of popular thought." "Anywhere else they might be leaders, but they have no social weight in this topsy-turvy land, and though they have been employed in clerical work for generations they have no practical knowledge of affairs. A ship's clerk is a useful person, but he is scarcely the captain; and an orderly-room writer, however smart he may be, is not the colonel. You see, the writer class in India has never till now aspired to anything like command. It wasn't allowed to. The Indian gentleman, for thousands of years past, has resembled Victor Hugo's noble: 'Un vrai sire Chatelain Laisse ecrire Le vilain. Sa main digne Quand il signe Egratigne Le velin. And the little egralignures he most likes to make h
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