plied to it, I proceeded to ask him what were HIS
views, and what were likely to be HERS (in case she did not consent)
as to whether you should return to live in the house;--but I added,
without waiting for his answer, that if she intended to persist in
treating you as she had done for some time past, it would be worse than
madness for you to think of returning. I added that, in case you did
return, all you would expect from her would be that she would treat you
with civility and kindness--that she would continue to evince that
friendly feeling towards you, that she had done for a great length of
time, &c. To this, he said, he could really give no decisive reply, but
that he should be most happy if, by any intervention of his, he could
conduce to your comfort; but he seemed to think that for you to return
on any express understanding that she should behave to you in any
particular manner, would be to place her in a most awkward situation.
He went somewhat at length into this point, and talked very reasonably
about it; the result, however, was that he would not throw any obstacles
in the way of your return, or of her treating you as a friend, &c., nor
did it appear that he believed she would refuse to do so. And, finally,
we parted on the understanding that he would see them on the subject,
and ascertain what could be done for the comfort of all parties: though
he was of opinion that if you could make up your mind to break off the
acquaintance altogether, it would be the best plan of all. I am to hear
from him again in a day or two.--Well, what do you say to all this? Can
you turn it to any thing but good--comparative good? If you would know
what _I_ say to it, it is this:--She is still to be won by wise and
prudent conduct on your part; she was always to have been won by
such;--and if she is lost, it has been not, as you sometimes suppose,
because you have not carried that unwise, may I not say UNWORTHY?
conduct still farther, but because you gave way to it at all. Of course
I use the terms "wise" and "prudent" with reference to your object.
Whether the pursuit of that object is wise, only yourself can judge. I
say she has all along been to be won, and she still is to be won; and
all that stands in the way of your views at this moment is your past
conduct. They are all of them, every soul, frightened at you; they have
SEEN enough of you to make them so; and they have doubtless heard ten
times more than they have
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