cum corporibus interire credat, &c.
6636. Europae deser. cap. 24.
6637. Fratres a Bry Amer. par. 6. librum a Vincentio monacho datum abjecit,
nihil se videre ibi hujusmodi dicens rogansque unde haec sciret, quum
de coelo et Tartaro contineri ibi diceret.
6638. Non minus hi furunt quam Hercules, qui conjugem et liberos
interfecit; habet haec aetas plura hujusmodi portentosa monstra.
6639. De orbis con. lib. 1. cap. 7.
6640. Nonne Romani sine Deo vestro regnant et fruuntur orbe toto, et vos et
Deos vestros captivos tenent, &c. Minutius Octaviano.
6641. Comment. in Genesin copiosus in hoc subjecto.
6642. Ecce pars vestrum et major et melior alget, fame laborat, et deus
patitur, dissimulat, non vult, non potest opitulari suis, et vel
invalidus vel iniquus est. Cecilius in Minut. Dum rapiunt mala fata
bonos, ignoscite fasso, Sollicitor nullos esse putare deos. Ovid.
Vidi ego diis fretos, multos decipi. Plautus Casina act. 2. scen. 5.
6643. Martial. l. 4. epig. 21.
6644. Ser. 30. in 5. cap. ad Ephes. hic fractii est pedibus, alter furit,
alius ad extremam senectam progressus omnem vitam paupertate peragit,
ille morbis gravissimis: sunt haec Providentiae opera? hic surdus,
ille mutus, &c.
6645. "Oh! Jupiter, do you hear those things? Collecting many such facts,
they weave a tissue of reproaches against God's providence."
6646. Omnia contingenter fieri volunt. Melancthon in praeceptum primum.
6647. Dial. 1. lib. 4. de admir. nat. Arcanis.
6648. Anima mea sit cum animis philosophorum.
6649. Deum unum multis designant nominibus, &c.
6650. Non intelligis te quum haec dicis, negare te ipsum nomen Dei: quid
enim est aliud Natura quam Deus? &c. tot habet appellationes quot
munera.
6651. Austin.
6652. Principio phaemer.
6653. "In cities, kings, religions, and in individual men, these things are
true and obvious, as Aristotle appears to imply, and daily experience
teaches to the reader of history: for what was more sacred and
illustrious, by Gentile law, than Jupiter? what now more vile and
execrable? In this way celestial objects suggest religions for
worldly motives, and when the influx ceases, so does the law," &c.
6654. "And again a great Achilles shall be sent against Troy: religions and
their ceremonies shall be born again; however affairs relapse into
the same
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