o in a mean one; Pomponius has
none, who can think therefore that there are Gods?"

6790. Vid. Campanella cap. 6. Atheis. triumphal, et c. 2. ad argumentum 12.
ubi plura. Si Deus bonus unde colum, &c.

6791. Lucan. "It can't be true that Just Jove reigns."

6792. Perkins.

6793. Hemingius. Nemo peccat in spiritum sanctum nisi qui finaliter et
voluntarie renunciat Christum, eumque et ejus verbum extreme
contemnit, sine qua nulla salus; a quo peccato liberet nos Dominus
Jesus Christus. Amen.

6794. Abernethy.

6795. See whole books of these arguments.

6796. Lib. 3. fol. 122. Praejudicata opinio, invida, maligna, et apta ad
impellendos animos in desperationem.

6797. See the Antidote in Chamier's tom. 3. lib. 7. Downam's Christian
Warfare, &c.

6798. Potentior est Deo diabolus et mundi princeps, et in multitudine
hominum sita est majestas.

6799. Homicida qui non subvenit quum potest; hoc de Deo sine scelere
cogitari non potest, utpote quum quod vult licet. Boni natura
communicari. Bonus Deus, quomodo misericordiae, pater, &c.

6800. Vide Cyrillum lib. 4. adversus Julianum, qui poterimus illi gratias
agere qui nobis non misit Mosen et prophetas, et contempsit boni
amimarum nostrarum.

6801. Venia danda est iis qui non audiunt ob ignoratiam. Non est tam
iniquus Judex Deus: ut quenquam indicia causa damnare velit. Ii solum
damnantur, qui oblatam Christi gratium rejiciunt.

6802. Busbequius Lonicerus, Tur. hist. To. 1 l. 2.

6803. Olem. Alex.

6804. Paulus Jovius Elog. vir. Illust.

6805. Non homines sed et ipsi daemones aliquando servandi.

6806. Vid Pelsii Harmoniam art. 22. p. 2.

6807. Epist. Erasmi de utilitate colloquior. ad lectorem.--Let whoever
wishes dispute, I think the laws of our forefathers should be
received with reverence, and religiously observed, as coming from
God; neither is it safe or pious to conceive, or contrive, an
injurious suspicion of the public authority; and should any tyranny,
likely to drive men into the commission of wickedness, exist, it is
better to endure it than to resist it by sedition.

6808. Vastata conscientia sequitur sensus irae divinae. (Hemingius)
fremitus cordis, ingens animae cruciatus, &c.

6809. Austin.

6810. "Not from pleasures to pleasures."

6811. Super Psal. lii. Convertar ad liberandum eum, quia conversus est ad