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re the images of a great captain who led many junks to victory and the Emperor of a former dynasty, where doubtless the matter could be arranged; but the surrounding had by this time become too involved, and this person had no alternative but to smile symmetrically and reply that his words were indeed opals falling from a topaz basin. Later in the day, being desirous of becoming instructed more definitely, I addressed myself to a venerable person who makes clean the passage of the way at a point not far distant. "If you have no sons to extend your industrious line," I said, when he had revealed this fact to me, "why do you not adopt one to that end?" With narrow-minded covetousness, he replied that nowadays he had enough to do to keep himself, and that it would be more reasonable to get some one to adopt HIM. "But," I exclaimed, ignoring this ill-timed levity, "who, when you have Passed Beyond, will worship you and transmit to your spirit the necessities of life?" "Governor," he replied, using the term of familiar dignity, "I've made shift without being worshipped for five and sixty years, and it worries me a sight more to know who will transmit to my body the necessities of life until I HAVE Passed Beyond." "The final consequences of your self-opinionated carelessness," this person continued, "will be that your neglected and unprovided shadow, finding itself no longer acceptable to the society of the better class demons, will wander forth, and allying itself in despair to the companionship of a band of outcasts like itself, will be driven to dwell in unclean habitations and to subsist on the uncertain bounty of the charitable." "Very likely," replied the irredeemable person before me. "I can't help its troubles. I have to do all that myself as it is." Doubtless this fanaticism contains the secret of the ease with which these barbarians have possessed themselves of the greater part of the earth, and have even planted their assertive emblems on one or two spots in our own Flowery Kingdom. What, O my esteemed parent, what can a brave but devout and demon-fearing nation do when opposed to a people who are quite prepared to die without first leaving an adequate posterity to tend their shrines and offer incense? Assuredly, as a neighbouring philosopher once had occasion to remark, using for his purpose a metaphor so technically-involved that I must leave the interpretation until we meet, "It may be war, but
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