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tate we behold? And as to motive, Lentulus felt that when he came to write down his views he should look deeply into this kind of subject and show up thereby the anomalies of our social institutions; meanwhile the various aspects of "motive" and "cause" flitted about among the motley crowd of ideas which he regarded as original, and pregnant with reformative efficacy. For his unaffected goodwill made him regard all his insight as only valuable because it tended towards reform. The respectable man had got into his illusory maze of discoveries by letting go that clue of conformity in his thinking which he had kept fast hold of in his tailoring and manners. He regarded heterodoxy as a power in itself, and took his inacquaintance with doctrines for a creative dissidence. But his epitaph needs not to be a melancholy one. His benevolent disposition was more effective for good than his silent presumption for harm. He might have been mischievous but for the lack of words: instead of being astonished at his inspirations in private, he might have clad his addled originalities, disjointed commonplaces, blind denials, and balloon-like conclusions, in that mighty sort of language which would have made a new Koran for a knot of followers. I mean no disrespect to the ancient Koran, but one would not desire the roc to lay more eggs and give us a whole wing-flapping brood to soar and make twilight. Peace be with Lentulus, for he has left us in peace. Blessed is the man who, having nothing to say, abstains from giving us wordy evidence of the fact--from calling on us to look through a heap of millet-seed in order to be sure that there is no pearl in it. V. A TOO DEFERENTIAL MAN. A little unpremeditated insincerity must be indulged under the stress of social intercourse. The talk even of an honest man must often represent merely his wish to be inoffensive or agreeable rather than his genuine opinion or feeling on the matter in hand. His thought, if uttered, might be wounding; or he has not the ability to utter it with exactness and snatches at a loose paraphrase; or he has really no genuine thought on the question and is driven to fill up the vacancy by borrowing the remarks in vogue. These are the winds and currents we have all to steer amongst, and they are often too strong for our truthfulness or our wit. Let us not bear too hardly on each other for this common incidental frailty, or think that we rise superior to it
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