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ng them at times. Sometimes an illustration, intended to light up a subject, rather takes away the thought of a congregation from that subject than otherwise. Sometimes, again, the illustration may be found to carry other suggestions than were intended. The lad, to whom the wisdom of early rising was sought to be illustrated by the good fortune of the early bird in securing the first worm, drew precisely the opposite moral, holding that the fate of the worm taught the wisdom of remaining in bed until a later hour. Then an illustration may be even less clear than the argument to be illustrated. We have heard scientific illustrations of this character, from which the hearer derived a supplementary dose of mystification rather than an elucidation of the problem with which he was already manfully grappling. An illustration may be too pathetic, and people may weep from the wrong cause, an event which often occurs in church. It is one thing to shed tears over a touching story and another to shed them from penitence. An illustration should not be more sublime than the lesson to be taught lest there follow a swift descent with loss of reverence by the way. There is a place for humour in the pulpit, if it be natural to the preacher and flow spontaneously, but a humorous illustration requires to be very carefully chosen, lest, instead of the healthy and holy laughter often so fatal to anger and meanness and pride, you have the guffaw in which blessing is lost in excess. Other reflections as to illustrations are the following:--First, the illustration, if a story, ought at least to contain the element of probability. No preacher can _always_ satisfy himself as to the literal truth of a story he may hear and wish to use, but he can, at least, consider whether the event recounted was possible. We have heard stories from the pulpit which were so hard to swallow as to leave no room for the moral. We have heard illustrations in sermons which have led to criticisms wherein the strength of the preacher's imagination has not been passed over unrecognised. Further, an illustration derives power from being drawn from sources familiar to those to whom it is addressed. In some confessions regarding his early ministry, Henry Ward Beecher enforces this very lesson in telling of his failure to impress the people until he turned for his illustrations to fields well known to them. Who has not seen a farm-labouring audience lift their
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