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derstanding, of delusion, even of prejudice, and so should not be taken too much to heart. They may serve, however, to remind us of two truths which ought to be often in mind. The first is that Christianity needs the Church; the second, that the Church needs Christianity. As to the former proposition:--The Church is the Christian organism. It is principally through her agencies and activities that the purposes of Christianity are to be realised. This is true not only of those universal purposes which include the ideals of world-wide sovereignty, but, let men say what they will, it is true of those which relate to the realisation of Christ's will in the individual soul. It is not the fact that men find it as easy to live the Christian life outside the Church as within. This is sufficiently demonstrated by experience. Personal religion grows in the fellowship and the sacrifice, in the labours, the strength and inspiration consequent upon membership in a great and imperial family. But the Church needs Christianity, and this, too, the preacher, for her sake, must deeply and constantly realise. The best antidote to the tendency toward a Churchless Christianity will be found, not in argument or command; certainly not in denunciations addressed to those who are outside the fold, but in the realisation by the Church herself of her glorious possibilities both as to character, labour and conquest. What is needed to save the Church from the opposing influences of our times is simply more of what she _may_ have _if she will_. She needs a definite and not a nebulous belief. She needs a living and burning enthusiasm; a joy that will not be silent, and a hope that will not cower before the pessimism of the age. She needs such a piety as shall furnish a splendid contrast to the lives of all around her. In short, she must realise the ideals of her Founder, and every glorious prophecy shall be fulfilled. All the nations of the world shall flow into her. Kings shall come to the brightness of her rising. Men shall flock to her courts as doves to glowing windows from the cold and darkness of the wintry night. So, for the sake of the world which cannot spare the Church, and for the sake of the Church which cannot dispense with what the preacher has to give, it is required that this duty of the Christian ministry be emphasised. Another reason must be stated that it may be underlined:--Faith, piety and enthusiasm, labour, s
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