, 1864, p. 107.

A writer in the _Spectator_ charged Professor Huxley with Atheism. The
professor replies, in the number of that paper for February 10, 1866,
thus: "I do not know that I care very much about popular odium, so there
is no great merit in saying that if I really saw fit to deny the existence
of a God I should certainly do so for the sake of my own intellectual
freedom, and be the honest Atheist you are pleased to say I am. As it
happens, however, I can not take this position with honesty, inasmuch as
it is, and always has been, a favorite tenet that Atheism is as absurd,
logically speaking, as Polytheism." In the same sheet, he says: "The
denying the possibility of miracles seems to me quite as unjustifiable as
Atheism." Is Huxley in conflict with Huxley?

THE TRIUMPHING REIGN OF LIGHT.

The next psychic cycle, it seems to me, will witness a synthesis of
thought and faith, a recognition of the fact that it is impossible for
reason to find solid ground that is not consecrated ground; that all
philosophy and all science belong to religion; that all truth is a
revelation of God; that the truths of written revelation, if not
intelligible to reason, are nevertheless consonant with reason; and that
divine agency, instead of standing removed from man by infinite intervals
of time and space, is, indeed, the true name of those energies which work
their myriad phenomena in the natural world around us. This
consummation--at once the inspiration of a fervent religion and the
prophecy of the loftiest science--is to be the noontide reign of wedded
intellect and faith, whose morning rays already stream far above our
horizon.--_Winchell._ Re. and Sci. p. 84.

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"Experience proves to us that the matter which we regard as inert and
dead, assumes action, intelligence, and life, when it is combined in a
certain way."--_Atheist._

"But how does a germ come to live?"--_Deist._

"Life is organization with feeling."--_Atheist._

"But that you have these two properties from the motion of" dead atoms, or
matter alone, it is impossible to give any proof; and if it can not be
proved, why affirm it? Why say aloud, "I know," while you say to yourself,
"I know not?"--_Voltaire._

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When you venture to affirm that matter acts of itself by an eternal
necessity, it must be demonstrated like a proposition in Eucl