use of transgression _till Christ, _"the seed,"
should come. When he came it expired by limitation, and through his
authority the neighborly restrictions or limitations were taken off from
moral precepts, which were re-enacted by him.

THE FUNERAL SERVICES OF THE NATIONAL LIBERAL LEAGUE.

The decent members of the Liberal League, who formed it to express their
convictions, and who withdrew and formed a rival League when they found
that the old organization had gone over to the defense of indecency, who
gave to the League all the character it had, and who had great hopes at
one time of destroying the influence of the preachers of the Gospel of
Christ, and thereby ridding our country of that terrible pest called the
Bible, have given up their name. Their "priests" have adopted the
following arraignment of their old organization, a legitimate child of
their own:

"Voted that, in the judgment of this Board, the name 'National Liberal
League' has become so widely and injuriously associated in the public mind
with attempts to repeal the postal laws prohibiting the circulation of
obscene literature by mail, with the active propagandism of demoralizing
and licentious social theories, and with the support of officials and
other public representatives who are on good grounds believed to have been
guilty of gross immoralities, that it has been thereby unfitted for use by
any organization which desires the support of the friends of 'natural
morality.' "

Thus the child went into a far country and fed among swine, and, failing
to come to itself and return to its father's house, the old gentleman
disinherited it, _once_ and forever. A younger son, however, is christened
"Liberal Union," and whether it will remain at home to take care of the
old man in his dotage remains to be seen.

HUXLEY'S PARADOX.

"The whole analogy of natural operations furnish so complete and crushing
an argument against the intervention of any but what are called secondary
causes, in the production of all the phenomena of the universe, that, in
view of the intimate relations of man and the rest of the living world,
and between the forces exerted by the latter and all other forces, I can
see no reason for doubting that all are co-ordinate terms of nature's
great progression, from formless to formed, from the inorganic to the
organic, from blind force to conscious intellect and will." _Huxley's
Evidence of Man's Place in Nature_, London