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indicated that, and it was only my alertness to the possibility of deception in this direction, which prevented my testifying to the same effect." (See my _Personal Experiences in Spiritualism_, pp. 31-32.) [36] _Annals of Psychical Science_, April 1908, pp. 181-91. [37] _Ibid._, April-June 1909, pp. 285-305. [38] Flammarion: _Mysterious Psychic Forces_; Morselli: _Psicologia e Spiritismo_; De Fontenay: _A Propos d'Eusapia Paladino_; De Rochas: _L'Exteriorization de la Motricite_, etc. [39] Why were Sir William Crookes' experiments with the spring balance not discussed, by the way, in this connection? Here we have indubitable proof of the objectivity of the phenomena; even Mr. Podmore being driven to grant this, and suppose that the manifestations were the result of some trick.--_Modern Spiritualism_, vol. ii. p. 242. CHAPTER VIII THE PROBLEMS OF TELEPATHY "I suppose everybody would say it would be an extraordinary circumstance," said the Right Hon. A. J. Balfour, M.P., F.R.S., in his Presidential Address before the Society for Psychical Research, some years ago, "if at no distant date this earth on which we dwell were to come into collision with some unknown body travelling through space, and, as the result of that collision, be resolved into the original gases of which it is composed.... This is a specimen of a dramatically extraordinary event. Now I will give you a case of what I mean by a scientifically extraordinary event--which you will at once perceive may be one which, at first sight and to many observers, may appear almost commonplace and familiar. I have constantly met people who will tell you, with no apparent consciousness that they are saying anything more out of the way than an observation about the weather, that by the exercise of their will they can make anybody at a little distance turn round and look at them. Now such a fact (if fact it be) is far more scientifically extraordinary than would be the destruction of this globe by some such celestial catastrophe as I have imagined. How profoundly mistaken, then, are they who think that this exercise of 'will power,' as they call it, is the most natural and the most normal thing in the world, something which everybody should have expected, something which hardly deserves scientific notice or requires scientific explanati
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