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normal state throughout, see him floating about the room--whisking over chairs and tables, as though the law of gravity had no further influence upon him! We might, perhaps, also account for "invisibility" in one or two other ways. Thus, the magician or fairy might possess the power of interposing some veil or screen between himself and the seer--etheric or physical--by some act of will. Or we could suppose that some chemical might be applied to the body, rendering its structure and tissues transparent. (One is here reminded of H. G. Wells' _Invisible Man_.) Or, we might assume that the magician possessed the power of neutralizing light-waves, reflected from his body, by some method of "interference"--thus rendering himself invisible. This might be due either to a greater understanding of the laws of physics--i.e., the ability to manipulate light-energy in this manner, or to some purely psychic power--volitional, etc. Precise instructions for doing this have indeed been published (_Equinox_, vol. iii.). Of course, all such speculations as these are purely fantastic, until some proof of their possibility be forthcoming. It may be thought that this knowledge was not possessed by the ancients to the requisite extent; but there is abundant evidence to show that "mesmerism" has been practised from very ancient times. It is probable that the passage in Exodus vii, 10, 11, 12, refers to this, when it says: "Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent. Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments. For they cast down every man his rod, and they became serpents; but Aaron's rod swallowed up their rods." It is interesting to note that Professor S. S. Baldwin, otherwise known as "The White Mahatma," recently saw a very similar feat performed in Egypt, and gives an account of it in his book, _The Secrets of Mahatma Land Explained_. Doubtless the effects in both cases were produced by suggestion, and a species of hypnotic influence. That the ancients were well versed in magic, and the power of suggestion and personal influence, is best illustrated by an old Egyptian papyrus at present in the British Museum, which contains an account of a magical seance given by a certain Tchatcha-em-ankh before King Khufu, 3766 B. C. In this manuscript it is stated of the magician: "He knoweth how to bind o
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