ent will yield many important results. An analysis of the dream
life will prove of great value in this connection also. If the dreams
cannot be voluntarily recalled, they are brought to light by means of
hypnotism, psycho-analysis, or the employment of what is known as the
"hypnoidal" state--as induced by Dr. Boris Sidis. This is an
artificially induced condition, half-way between sleeping and waking, in
which many half-forgotten experiences again merge into the mind; and
even thoughts which had _never_ been in the conscious mind at
all--subconscious observations, etc., or the content of the dream life.
These dreams are then analysed. It is a very striking fact that
differing or alternating selves may have entirely different dreams; or,
on the other hand, different and distinct selves may have a common
meeting-place in the dream world. By means of dreams, it has thus been
possible to come in touch with the thoughts of the other Self, which had
been impossible by any other means at our disposal. A study and analysis
of the dream life has thus assumed great importance within the past few
years, and bids fair to assume greater and greater importance as the
study of the subconscious, and abnormal psychology, increases.
Other methods of tapping the subconscious mental life are: planchette,
automatic writing and crystal-gazing. In the former cases, a pencil is
placed in the hand of the subject, or the hand is placed on a
planchette; and, while the conscious mind is occupied in conversation,
or reading aloud, etc., the hand is, nevertheless, writing out an
account of its experiences--its thoughts and feelings--which prove
highly valuable to the investigator. Or the patient may be asked to look
into a crystal, and describe what, if any, visions and pictures form
within the ball. These pictures are, of course, hallucinatory; but they
indicate, none the less, the content of the subconscious mind; since
they are the externalized thoughts and feelings of that stratum of the
mind. Here, again, we have a valuable means of diagnosis.
Again, we have a purely experimental method of studying the emotions--by
means of the galvanometer. An electric current being passed through the
body, variations in the current are detected by means of an electric
needle, which fluctuates as the current varies. Now, it has been found
that these fluctuations vary in accordance with changed emotional
states; and that in certain conditions of the mind, suc
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