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ent will yield many important results. An analysis of the dream life will prove of great value in this connection also. If the dreams cannot be voluntarily recalled, they are brought to light by means of hypnotism, psycho-analysis, or the employment of what is known as the "hypnoidal" state--as induced by Dr. Boris Sidis. This is an artificially induced condition, half-way between sleeping and waking, in which many half-forgotten experiences again merge into the mind; and even thoughts which had _never_ been in the conscious mind at all--subconscious observations, etc., or the content of the dream life. These dreams are then analysed. It is a very striking fact that differing or alternating selves may have entirely different dreams; or, on the other hand, different and distinct selves may have a common meeting-place in the dream world. By means of dreams, it has thus been possible to come in touch with the thoughts of the other Self, which had been impossible by any other means at our disposal. A study and analysis of the dream life has thus assumed great importance within the past few years, and bids fair to assume greater and greater importance as the study of the subconscious, and abnormal psychology, increases. Other methods of tapping the subconscious mental life are: planchette, automatic writing and crystal-gazing. In the former cases, a pencil is placed in the hand of the subject, or the hand is placed on a planchette; and, while the conscious mind is occupied in conversation, or reading aloud, etc., the hand is, nevertheless, writing out an account of its experiences--its thoughts and feelings--which prove highly valuable to the investigator. Or the patient may be asked to look into a crystal, and describe what, if any, visions and pictures form within the ball. These pictures are, of course, hallucinatory; but they indicate, none the less, the content of the subconscious mind; since they are the externalized thoughts and feelings of that stratum of the mind. Here, again, we have a valuable means of diagnosis. Again, we have a purely experimental method of studying the emotions--by means of the galvanometer. An electric current being passed through the body, variations in the current are detected by means of an electric needle, which fluctuates as the current varies. Now, it has been found that these fluctuations vary in accordance with changed emotional states; and that in certain conditions of the mind, suc
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