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of this poet to arrive at a scheme of absolute spiritual harmony. He is first of all the poet-painter in the sense that Albert Ryder is a painter for those with a fine comprehension of the imagination. Precisely as Redon is an artist for artists, though not always their artist in convincing esthetics, he too, satisfies the instinct for legend, for transformation. Painters like Davies, Redon, Rops, Moreau, and the other mystical natures, give us rather the spiritual trend of their own lives. In Redon and in Davies the vision is untouched by the foul breath of the world around them. In Rops and Moreau you feel the imagination hurrying to the arms and breasts of vice for their sense of home. The pathos of deliverance is urgent in them. In the work of Davies, and of Redon, there is the splendid silence of a world created by themselves, a world for the reflection of self. There is even a kind of narcissian arrogance, the enchantment of the illumined fact. Beauty recognizing herself with satisfaction--that seems to be the purpose of the work of Arthur B. Davies. It is so much outside the realm of scientific esthetics as hardly to have been more than overheard. These pictures are efficiently exemplary of the axiom that "all art aspires to the condition of music." I could almost hear Davies saying that, as if Pater had never so much as thought of it. They literally soothe with a rare poetry painted for the eye. They are illuminations for the manuscripts of the ascetic soul. They are windows for houses in which men and women may withdraw, and be reconciled to the doom of isolation. With the arrival of Cubism into the modern esthetic scene, there appeared a change in the manner of creation, though the same methods of invention remained chiefly without change. The result seems more in the nature of kaleidoscopic variance, a perhaps more acutely realized sense of opposites, than in the former mode. They register less completely, it seems to me, because the departure is too sudden in the rhythmus of the artist. The art of Davies is the art of a melodious curved line. Therefore the sudden angularity is abrupt to an appreciative eye. It is the poetry of Arthur B. Davies that comes to the fore in one's appreciation. He has the almost impeccable gift for lyrical truth, and the music of motion is crystallized in his imagination to a masterful degree. He is the highly sensitized illustrator appointed by the states of his soul to
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